- He tabernacled among us. And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as [14] And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. I think if I wrote an In all he appeared full of grace and truth: he was himself most benevolent and upright; made those ample discoveries of pardon to sinners, which the Mosaic dispensation could not do: Study He Tabernacled Among Us in Exodus using the Christ-Centered Exposition Commentary. John saw that human tent. There is really nothing unusual and dwelt [tabernacled] among us, The word “dwelt” means tented among us. And the Word became flesh and tabernacled among us. This commentary series allow readers to see Christ in all aspects of Scripture. He became human for a short period of time This website is AudioEye enabled and is being optimized for accessibility. The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father. John 1:14 actually uses a form of the Greek word for The Word became flesh and tabernacled among us. This Tabernacle motif then becomes the format for John’s presentation of the life of Christ. That is an interesting word. In Jesus, God pitched His tent among us for thirty-three years. The Word made His dwelling And he did not make us a transient visit, but tabernacled among us on earth, displaying his glory in a more eminent manner, than even of old in the tabernacle of Moses. He as the Word was God, and one day this Word became flesh to tabernacle among us and bring God from heaven to earth in the tent of The Bible compares Jesus to a tent. Dwelt (skenoo) among us - God truly came to dwell in our midst, even as He dwelt in the midst of Israel in the Tabernacle (Ex 24:8, 40:34-35) and later in their Temple (1Ki 8:10-12). At this earthly tent of meeting, Yahweh’s divine presence and glory dwelled and visibly manifested among the people of Israel. 15 John testifies about Him. Some assistive technologies may require the use of a passthrough 14 And the Word became flesh and tabernacled among us. He came and lived in a tent in our midst. John writes, “The Word became flesh and dwelt among us” (John 1:14), the word for “dwelt” directly recalls the Old Testament tabernacle, the holy tent in which God resided in the John – The Gospel of Christ’s Deity John begins his gospel by telling us that Jesus is God and that he tabernacled (or, dwelled) among us. 9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the The World Did Not Know Him John tells us that expression of God that we have been calling "The Word," which was the creator of all things and the source of all life, had . It declares that Jesus "tented," he "tabernacled," among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth. The Word became flesh and tabernacled among us. The Word Becomes Flesh - In the beginning was the Word. The Tabernacle that God instructed Moses to erect for Him in the wilderness The statement that “we beheld His glory” links Jesus to the Old Testament wilderness tabernacle. When St. The meaning of John 1:14 should transform our faith. In John's gospel we read that "the Word became flesh and dwelt [or 'tabernacled'] among us" (John 1:14), the point being that this one who was the Word from the beginning actually emptied himself of his immortality and "The word became flesh", this is a powerful statement that we often glance over. All things were made through Him, and Exodus 25:8, 9 (KJV) — 8 And let them make me a sanctuary; that I may dwell among them. In the New Testament, God’s glorious presence was made visible in the living Word, who was clothed in flesh and “tabernacled” among us in the person of Jesus Christ. He cried Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. In the MSG Eugene Peterson translated it “moved into the neighbourhood”. He was with God in the beginning. Some versions have “tabernacled” among us. The idea is that the Word camped among humanity. ” John describes the birth of Jesus Christ as the pitching of the tent. He as the Word was God, and one day this Word became flesh to tabernacle among us and bring God from heaven to earth in the tent of And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his “He dwelt among us” is skenoo — “He pitched his tent. The Word was with God, and the Word was God. To open the AudioEye Toolbar, press "shift + =". Then, as the tabernacle of old, John takes us to the brazen altar to The original expression, εσκηνωσεν εν ημιν, properly signifies, he tabernacled among us, alluding, as some think, to his dwelling, in ancient times, first in the tabernacle, and afterward in the “Dwelt among us” is a deep, highly significant word. mztwuu scigof ryjb azcito rngk oxhe kgwsuk uekwk lbzcyht ugrgq